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  • 81、 若有定义int a[4]={1,2,3,4};则a[a[2]-3*a[0] 1]的值是(  ) A.1 B.2 C.3 D.4计算机基础与程序设计
  • 各级领导干部应在实际工作中培养和运用法治思维,做到A、不能搞权大于法,以言代法,选择性执法B、带头学法,有效普法,大力弘扬社会主义法治精神C、大力支持深化司法体制改革,维护社会公平正义D、有法可依,有法必依,执法必严,违法必究领导学
  • 3[简答题] (1) Freedom’s challenge in the Atomic Age is a sobering topic. We are facing today a strange new world and we are all wondering what we are going to do with it. What are we going to do with one of our most precious possessions, freedom? The world we know, our Western world, began with something as new as the conquest of space.   (2) Some 2,500 years ago Greece discovered freedom. Before that there was no freedom. There were great civilizations, splendid empires, but no freedom anywhere. Egypt, Babylon, Nineveh, were all tyrannies, one immensely powerful man ruling over helpless masses. In Greece, in Athens, a little city in a little country, there were no helpless masses, and a time came when the Athenians were led by a great man who did not want to be powerful. Absolute obedience to the ruler was what the leaders of the empires insisted on. Athens said no, there must never be absolute obedience to a man except in war. There must be willing obedience to what is good for all. Pericles, the great Athenian statesman, said: “We are a free government, but we obey the laws, more especially those which protect the oppressed, and the unwritten laws which, if broken, bring shame.” (3) Athenians willingly obeyed the written laws which they themselves passed, and the unwritten, which must be obeyed if free men live together. They must show each other kindness and pity and the many qualities without which life would be intolerable except to a hermit in the desert. The Athenians never thought that a man was free if he could do what he wanted. A man was free if he was self-controlled. To make yourself obey what you approved was freedom. They were saved from looking at their lives as their own private affair. Each one felt responsible for the welfare of Athens, not because it was imposed on him from the outside, but because the city was his pride and his safety. The creed of the first free government in the world was liberty for all men who could control themselves and would take responsibility for the state. This was the conception that underlay the lofty reach of Greek genius. (4) But discovering freedom is not like discovering atomic bombs. It cannot be discovered once for all. If people do not prize it, and work for it, it will depart. Eternal vigilance is its price. Athens changed. It was a change that took place unnoticed though it was of the utmost importance, a spiritual change which penetrated the whole state. It had been the Athenians’ pride and joy to give to their city. That they could get material benefits from her never entered their minds. There had to be a complete change of attitude before they could look at the city as an employer who paid her citizens for doing her work. Now instead of men giving to their state, the state was to give to them. What the people wanted was a government which would provide a comfortable life for them; and with this as the foremost object, ideas of freedom and self-reliance and responsibility were obscured to the point of disappearing. Athens was more and more looked on as a cooperative business possessed of great wealth in which all citizens had a right to share. (5) She reached the point when the freedom she really wanted was freedom from responsibility. There could be only one result. If men insisted on being free from the burden of self-dependence and responsibility for the common good, they would cease to be free. Responsibility is the price every man must pay for freedom. It is to be had on no other terms. Athens, the Athens of Ancient Greece, refused responsibility, she reached the end of freedom and was never to have it again. (6) But, “the excellent becomes the permanent,” Aristotle said. Athens lost freedom forever, but freedom was not lost forever for the world. A great American statesman, James Madison, in or near the year 1776 A.D. referred to “the capacity of mankind for self-government”. No doubt he had not an idea that he was speaking Greek. Athens was not in the farthest background of his mind, but once a great and good idea has dawned upon man, it is never completely lost. The Atomic Age cannot destroy it. Somehow in this or that man’s thought such an idea lives though unconsidered by the world of action. One can never be sure that it is not on the point of breaking out into action, only sure that it will do so sometime. Answer the following essay question in English within 80-100 words. Write your answers on the Answer Sheet. (10 points)  What is your view on “freedom”? 专升本英语2
  • 储氢技术是氢能利用走向规模化应用的关键。目前,常见的车载储氢系统的三种基本方案是高压储氢、低温储存液氢和常温常压储氢 低压高压储氢 低温低压储氢 金属氢化物储氢新能源汽车技术
  • 设G是有8个结点的连通图,结点的度数之和为24,则可从G中删去5条边后使之变成树.正确错误离散数学(本)
  • 下列说法错误的是哪一项?( )“中华人民共和国一切权力属于人民”是人民主权原则在我国宪法中的具体体现 “国家尊重和保障人权”是基本人权原则在我国宪法中的具体体现 “中华人民共和国实行依法治国,建设社会主义法治国家”是法治原则在我国宪法中的具体体现 在我国宪法中,权力制约原则主要表现为分权原则实用法律基础